Paths Towards Peace

Satish Sharma is a teacher of social work at UNLV and the author of Quakerism, Its Legacy, and Its Significance for Gandhian Research Study. His research study interests consist of Gandhian welfare believed; the foundations of social work and well-being; and multicultural, worldwide, and minority social work practice. Quakerism, Its Legacy, and Its Relevance for Gandhian Research checks out the history of Quakerism and Quakers, members of a historically Christian religious group who are understood for their belief in people’ capability to experience God within themselves along with for their belief in pacifism. It then compares Quakerism to Gandhian thought– the principles of peace and flexibility as conceived of by the excellent Indian nationwide leader Mohandas Gandhi.

Shreesh Juyal– president of the Canadian Peace Research Association, dean of Doon International Institute, and teacher emeritus at Regina University– read Sharma’s work and shared his thoughts on this contribution to the field.

Envision a six-year-old kid resting on the lawn of a park named after Prince Singhanook– the de facto and genetic king of Cambodia, who had earlier inaugurated the premises– in Dehra Dun, India, just a few feet far from Mahatma Gandhi in 1946.

I was that kid, sitting there with a dozen other kids, numerous adults standing behind us. Gandhi had a brown shawl covering his shoulders and used an almost off-white loincloth connected around his waist. He spoke with us gently and with a smile for about an hour, while I aimed to understand the meaning of the terrific Indian leader’s words.

Following his 1999 research job on Gandhian idea and his four-book series on Gandhi’s teachers, Satish Sharma extended his research study efforts to produce his newest book, Quakerism, Its Legacy, and Its Importance for Gandhian Research, with the objective of forwarding peace and pacifist research study in their various measurements. And although Gandhian thought and Quakerism might be misinterpreted as incompatible, asymmetric belief systems in contemporaneity, Sharma shows us that the two, in truth, are similar and contribute to the exact same cause: developing international interconnectivity and peace.

Sharma’s book critically and relatively takes a look at Quakerism, which stresses pacifism and social duty, and the philosophy of Gandhi, a visionary who successfully challenged the status quo and the largest colonial empire on earth, considering the legacies both have left for our contemporary global society. The volume is organized into areas that take readers through the foundation of the Gandhian perspective; the starts and legacy of Quakerism; spiritualism, pacifism, and peace more usually; Quakers’ contributions to social organizations, reform endeavors, spirituality, household, and community; and the crossway of Quakerism and Gandhian thought. It ends by providing recommendations for more research by Gandhian and other pacifist scholars.

Without compromising the vital components of each organization’s diversity and special benefit to our world, Sharma’s book highlights the worldwide significance of Gandhian thought and Quakerism– specifically, the advancement of a progressive global neighborhood with an interest in social justice and peace for all. Through his close, critical analysis and evaluation of these 2 viewpoints, Sharma also reveals readers how these institutions continue directing human society more in the direction of peace and a global community consciousness.

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